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maandag 7 oktober 2013
Being and staying human
As I see it, there is understanding on an intellectual level and then there is a deeper, more visceral understanding that really only comes from living a hard life, when you hit the wall and the floor drops out from below your feet. How such experiences change a person inside is not something easily explained to others who haven't had things quite so rough, and I'm not sure that what is learned and understood by one can be taught to another who hasn't yet hit that wall, or hit it hard enough to bleed.
If the Universe has shown me anything, if all the struggles, failures, setbacks, sacrifices, pain, solitude and suffering have taught me anything, it's that we have a choice in the matter, even when life becomes a nightmare. We can keep going or we can give up. That's the choice.
Some people seem to think they can take shortcuts when it comes to life lessons. They seem to be of the mind that all they have to do is read a book, or a bunch of books and voila, they think they understand how to interact in the world on some 'advanced' level. Yet, it's interesting to discover that a lot of these same people who've read the fancy philosophy books, who think they're so smart and they 'get' it, don't seem to have a clue about how to interact with people in any meaningful way. They're so stuck in their heads or on the legend they've created around themselves, they don't know how to live and BE sincere in the real world with other real people.
Ya know, there's something to be said for feeling your way in the dark even when you're most frightened, alone and lost; for making mistakes, repeatedly; for all the frustrations, poor choices, terrible decisions, trusting the wrong people, being screwed over, or not trusting ourselves when we should have known better; for surviving waves of loss and grief and betrayal; for running the gauntlet, over and over and over again. Bad experiences can cause psychological trauma and emotional scarring, but they can also change you in ways you never figured they would and teach you things about life, people, how to live in a more honest way, and they afford you the chance ( if you take it) to learn a great deal about yourself and your role in the world. Suffering can transform you into a better, more human being.
I don't see how life lessons can just be learned from a book. Yes, books have so much to reveal to us, but books cannot, in my opinion, teach anybody how to BE in this world.
The Universe teaches us this, through direct interaction with the world around us, by way of all those blind curves and fast balls we usually don't see coming, and we can learn the most when conditions seem to be unbearable. How many of us choose to actually learn from the shocks rather than trying to avoid feeling the shocks?
If we choose to live our lives in such a way that everything is, for the most part, cushy and complacent, we have then managed to create for ourselves what some call a 'comfort zone'. We all like living in comfort zones. They're easy to manage. Life goes smoothly. There's a measure of 'control' of our space and the people in it. But I ask you and my self, what is the struggle when you're smack dab in the middle of a comfort zone? Where are the lessons? What is learned when things are easy? This is what I call a skate, not a sacrifice.
Over the years, I've listened to and read a ton of stories told by people from many walks of life, and lost count of how many of those stories turned out to be pure BS, dressed up and sprayed with Febreze. Maybe it's just me and my enormous disillusionment with our species, but I find it increasingly difficult to relate to people who tell me stories that can't even pass the first sniff test.
These same people may be pretty smart and have read lots of books, but they can't seem to connect with other people in any real way. They share with you very little, if anything about themselves that isn't mechanical, superficial or memorized off the page of some book: at times, they can't seem to talk to you without talking 'down' to you, because again, in their minds, they are more advanced intellectually, philosophically wiser, spiritually 'superior' in some vague way. And the sense I get is, they look at their own lives and then they look at your life, and your real life experience is just an indicator to them of how dumb you are, how poorly you've handled your life affairs, how miserable it must be to be 'you'.
They don't 'get' your life because they can't, in a million years, even fathom taking even one tiny step in your worn-out flip-flops. They think they 'get it', but they are maybe as far from 'getting it' as the ocean is wide and deep. The 'it' they don't realize they're not 'getting', in my opinion, is: you can't really learn how to BE real in this world from any book. You learn through trial, through deep conscious suffering and doing without, and repeated failure and getting smacked down time and time again. You learn by falling on your face and on your ass, by hitting the ground hard - not by being caught in mid-air and carried to safety every time you slip. These people live so 'carefully' in their expensive shoes and rarely leave their comfort zones, so they seldom slip. It must be a pretty safe way to exist, but what do they learn that's important, other than how to practice avoidance? What are they avoiding? The shocks of life.
Try telling that to the Paper People living in this paper world.
Even if they read or hear about the 'horror shows' others simply call everyday 'life', Paper People can't quite cough up what it takes to elicit some kind of meaningful, genuine, feeling response. The other person's horror show is something far removed from them, detached and separate and so out of their individual comfort zone, it's not even detected on their radar. We see this on a daily basis with regard to what is going on in Syria, Pakistan and Palestine, for example. The Western world is largely immune to the horror being played out in those places where lives are extinguished as swiftly as birthday cake candles. Here in the West, hardly anyone concerns themselves with it and few care at all that it's taking place. Who cares about 'those' people? Shocks are for them, not for us, eh?
Paper People can't fathom at all what it might be like to live in your shoes, or anybody else's shoes - to be forced to endure a 'horror show' day after day after day and still hold your head up and keep going.
Where is the empathy with these people for others?
Moreover, it's been my experience that a lot of these folks seem to be able to spit out philosophical pearls of wisdom one after another, as if on cue, as if they actually know of what they speak (when they haven't a clue) and many been pretty successful at playing this game of masking their true self behind a persona.
All hail the anonymity of the internet, where anybody can be anyone or anything they want to be - that is, until they're OFF the internet. Once you actually get to know them face to face, the masks are harder to maintain apparently. Paper People can't manage, handle or control close interaction with people who are for real. Talk about 'disturbing'. Didn't they teach you guys about that in the books?
Paper People seem to be afflicted with: 'It will never happen to me' syndrome. In more intellectual phraseology, it's called 'Normalcy Bias'. In other words, YOUR horrible little life could and will never happen to them, because they're smarter at playing the game. If you listen to these people speak, sometimes you can practically hear the condescension and denial dripping in the back of their throats. They might as well just get it over with and call you a loser to your face, and be done with the pretense, but they prefer to be false and fake in their interactions and it seems to be a strenuous effort for them to interact with sincerity. The appearance of poise and control must remain in place, and it does, until the mask slips and then they scramble to readjust it. Oops.
Ya see, they're 'better' than you because their lives have never been a 'train wreck', they never broke the rules, they lived 'idyllic and normal' childhoods, and in fact, their lives have been one long continuous 'comfort zone' which they guard jealously and manage with tender care. A trophy life of dressing the part and doing all the 'right' things, knowing all the 'right' people, and being in all the 'right' places at just the 'right' times. Know what I call that? Bullshit. I call it fooling yourself, playing the game, jockeying for position, trying to climb some perceived social ladder. It's the Rat Race and it thrives online as well as in real time. Grow up already.
I'm not talking about growing old. Grow UP. Some people you meet will do just about anything to avoid it, even though they play act at being an adult.
Some slide from one childhood into another, into another, or flit like a moth from lamp to flame, drifting along, refusing to take personal responsibility for where they're at or where they're going.
It seems very much to me that whatever lessons are to be learned by people are directly proportional to the EFFORT and ENERGY expended, in the amount of suffering, sacrifice and struggle we're willing to endure, in the challenges we're willing to confront head-on as we wander these crooked, often dangerous paths in our lives.
So I try to relate to all these people, to understand where they're coming from, to place myself in their shoes, to try and feel some semblance of what it is they feel (if they feel), to 'relate' in some small way, by putting myself in their position. That's not such an easy thing to do. Why? I guess my BS saturation threshold level is now very low. I just don't believe the bullshit anymore.
Sadly, the paper people focus more on impression management and keeping up 'appearances' - the appearance of 'having their shit together'. Where's the beef between the bun, people? In my old radio show days, the word 'posers' was used a lot. It's still a good word and I'm still using it for a reason - because they're still out there - in greater number, apparently.
What's out there? Caricatures, avatars, people who brandish swords and wear capes, human-like transparencies, and... parrots. There are wounded people too, but the word 'wounding', in my opinion, seems to be overused and perhaps even misapplied at times, as it appears to be abused and exploited by Paper People who use it to manipulate and take advantage of good-hearted humans who sincerely try to help others in need. Paper People seem to care, alright - first and foremost about themselves. I find it hard to believe that all these people are just 'wounded'.
Seems to me, many of them are the ones doing the 'wounding' - and getting away with it.
Their interests and needs take precedence, rather than a back seat, to the interests and needs of others. Service to Self as opposed to Service to Others. I've got news for you - if all you've got are empty words and hyperlinks, but no life force, no spirit of generosity, no basic awareness of the world out there and the people in it, no genuine care and concern for others, no direct personal experience with what it means or entails to actually struggle or suffer upon which to draw your 'knowledge and expertise', then baby, you've got nothing but a dry well. Consider the possibility of shutting up instead of deeming yourself wise enough to advise others on how to live and BE.
Talk, as they say, is cheap. BS is free. I step in it all the time.
So, someone I respect recently got me thinking about why I'm drawn more to reaching out to certain people or groups of people in the world, as opposed to others closer to home. For example, like why I'm more likely to rally in support of Palestinians and other foreign populations, rather than to Westerners or some of the people around me.
Maybe it's as easy as this: Because the ones I reach out to seem to sincerely CARE - not simply about themselves, but about other people. I can relate to these simple words: Stay Human. No book necessary, but there are some really good ones out there that weave together an exquisite tapestry around this theme, if you're interested.
One of the guys who wrote one of those books is dead. Guess what? He suffered deeply prior to and during the time he wrote his disturbing and powerful book, and it's the world's loss that as a species, we haven't seemed to learn a single damn thing from his passing. He lived a life of Service to Others.
His name was Vittorio Arrigoni. The book is called: Staying Human. There's a book that might teach you something about how to BE.
Why do I feel such a wealth of empathy for and solidarity with strangers across the world, yet feel something resembling disgust when it comes to the majority of Westerners? I perceive a lack of empathy and conscience among Westerners. Is it all of them? Nope. But remember, I speak of my personal experience here. It doesn't look good on the Western Front in the 'conscience and empathy' department.
People don't seem to CARE about other people.
Do I have a 'savior' complex? No, I don't think so. Reminder: capes look stupid on me. Plus, I've got my hands full just trying to save myself from derailment, let alone anybody else. But, I do CARE about other people, more than I can measure in mere words. Maybe that's enough, to entwine the CARE with the DOing. Is it enough to make a difference in this increasingly inhuman world?
There's no way for me to know. Let me put it this way, if I saw some real evidence that the human species is trying to become better at BEing human, I'd probably stop putting cometary bombardment on my Christmas Wish List.
I relate to people who've really suffered, struggled and had to sacrifice on the deepest levels. In my opinion, one big difference between people in the West and say, Palestinians, is this: Here in the United States, the real suffering has not yet begun in full swing, the poo has not yet fully hit the fan for most, and so the majority of people are pretty clueless, sleeping on the train tracks, and by all appearance, don't seem to give much of a damn that the train is coming. They don't seem to care about helping anyone, including themselves.
Apathy and selfishness seem to be the pillars of the West.
How does one relate to horrors faced by people across the world? You live through enough trauma, pain and repetitive setback, it becomes quite easy to slip your feet into another person's dirty yellow flip-flops, even if those flip-flops are resting in the rubble way over there in occupied Gaza.
How can you tell if someone is for real or not? You can't always tell, (not right away) because so many people are such accomplished liars, but there are some things one can observe. Paper People smile with their lips, but not with their eyes. The best way to learn about people, speaking from personal experience, is to interact with them face to face over time. The potential for learning in these situations will likely astonish, if not freak you out. Console yourself knowing that if you run that gauntlet well, you're stronger and wiser for it. The process ofdisillusionment is necessary if we want to grow and become better people ourselves. No, suffering is not fun. It's not supposed to be.
If you've learned about the world only/mostly through books, as opposed to personal struggle with adversity and direct, up-close, hands-in-the-poo, real-life experience, then ask yourself how your level of understanding can be anywhere but stuck at the level of theory. What about that very important human level?
Bear in mind, a persona is not the real person, but an image somebody wants and needs for you to see, an image that props up their own illusions about themselves.
Most of them will parade the persona till the cows come home, unless they're exposed. I've seen this play out so many times, I should just hand the script to the next poser and save everybody some time.
If I rail against injustice, it's only because I know injustice. If I speak out repeatedly on issues involving tyranny, oppression, public humiliation, physical, emotional and psychological abuse, torture and violence, if I cry out publicly or privately against brutality, if I protest, in whatever form, through signs or letters, participating in public rallies, on the radio, or through little scribbles on issues that matter to me, like murder - it is because I know of these things in a very personal and direct way. How? Through suffering. Again, struggle, sacrifice, and conscious suffering have so much to teach us - they're not around just to punch us in the schnoz and leave us all with bloody noses for nothing. We're supposed to LEARN from the punch, the pain and the bleeding - how to be better people.
We're meant to grow up, over and beyond ourselves, to evolve beyond the level of controlling our opposable thumbs to controlling our opposable thoughts, and our runaway emotions.
This is where the bulk of my empathy flows - more toward honest, down to earth individuals who've suffered and care, as opposed to posers. The ones who DO, not the ones who talk about DOing, more toward the people who don't float through life on a pillow that's rearranged 'just-so' under their caboose, blocking out the background noise of real life. More toward those trying to dig a way out of this hell, not just for themselves, but for others, and in the process of expending all that effort and energy, to hopefully learn as much as they can, and to leave this place a little better than they found it when their days are done.
I think the whole thing about growing as a human being, and stretching as a soul, has way more to do with how we live in this time, about the effort and energy we expend to not only study and observe and become aware, but in how we apply the things we learn or think we've learned, how we network and interact in real time with those around us, how often and how sincerely we reach out to other sincere people, including those farthest from us. I don't think that means we have to keep trying to reach out to the BS contingent, pouring on the love, care and empathy to those who are incapable of love, care and empathy themselves. There are more people out there playing games than I ever realized, and I never thought it was a low-ball number to begin with. Jesus.
Maybe I'm wrong here, but I doubt very much people can be taught or trained to 'feel' genuine empathy for others. I don't think we can 'teach' people to really care about one another by trying to force them to do so.
Make someone care? How? No book can give you the true flavor and feel of it. If you really want to understand the suffering of others, you have to suffer. Lose the comfort zone. Challenge yourself to adapt in states of flux and misery. Hold on tight to your humanity in the process and see how the other half - the half you can't 'fathom' - really lives. Step into their flip-flops and start walkin'. Suffer.
The object of the game, as I see it, is to become the best human you can be, so you can be of real, meaningful service to other human beings. Not every person out there can or wants to be of service to others, and not every person wants to be helped, so don't just dive in and make choices and decisions for people without considering what it is they want and need.
Not every 'thing' out there swaggering down the street on two legs is still a human, either, and sometimes, there's nothing you can do for someone, no matter how much you care. People have to want to help themselves, too. If they won't even try to do that, they're in no position to help anyone else, for what that's worth. The thing is to TRY. No book required to figure that one out.
In order to BE more human, you have to be on a first name basis with suffering and hold it in your arms, and in your heart. Yeah, I'm still learning, but I just don't see any other way to do it.
If the Universe has shown me anything, if all the struggles, failures, setbacks, sacrifices, pain, solitude and suffering have taught me anything, it's that we have a choice in the matter, even when life becomes a nightmare. We can keep going or we can give up. That's the choice.
Some people seem to think they can take shortcuts when it comes to life lessons. They seem to be of the mind that all they have to do is read a book, or a bunch of books and voila, they think they understand how to interact in the world on some 'advanced' level. Yet, it's interesting to discover that a lot of these same people who've read the fancy philosophy books, who think they're so smart and they 'get' it, don't seem to have a clue about how to interact with people in any meaningful way. They're so stuck in their heads or on the legend they've created around themselves, they don't know how to live and BE sincere in the real world with other real people.
Ya know, there's something to be said for feeling your way in the dark even when you're most frightened, alone and lost; for making mistakes, repeatedly; for all the frustrations, poor choices, terrible decisions, trusting the wrong people, being screwed over, or not trusting ourselves when we should have known better; for surviving waves of loss and grief and betrayal; for running the gauntlet, over and over and over again. Bad experiences can cause psychological trauma and emotional scarring, but they can also change you in ways you never figured they would and teach you things about life, people, how to live in a more honest way, and they afford you the chance ( if you take it) to learn a great deal about yourself and your role in the world. Suffering can transform you into a better, more human being.
I don't see how life lessons can just be learned from a book. Yes, books have so much to reveal to us, but books cannot, in my opinion, teach anybody how to BE in this world.
The Universe teaches us this, through direct interaction with the world around us, by way of all those blind curves and fast balls we usually don't see coming, and we can learn the most when conditions seem to be unbearable. How many of us choose to actually learn from the shocks rather than trying to avoid feeling the shocks?
If we choose to live our lives in such a way that everything is, for the most part, cushy and complacent, we have then managed to create for ourselves what some call a 'comfort zone'. We all like living in comfort zones. They're easy to manage. Life goes smoothly. There's a measure of 'control' of our space and the people in it. But I ask you and my self, what is the struggle when you're smack dab in the middle of a comfort zone? Where are the lessons? What is learned when things are easy? This is what I call a skate, not a sacrifice.
Over the years, I've listened to and read a ton of stories told by people from many walks of life, and lost count of how many of those stories turned out to be pure BS, dressed up and sprayed with Febreze. Maybe it's just me and my enormous disillusionment with our species, but I find it increasingly difficult to relate to people who tell me stories that can't even pass the first sniff test.
These same people may be pretty smart and have read lots of books, but they can't seem to connect with other people in any real way. They share with you very little, if anything about themselves that isn't mechanical, superficial or memorized off the page of some book: at times, they can't seem to talk to you without talking 'down' to you, because again, in their minds, they are more advanced intellectually, philosophically wiser, spiritually 'superior' in some vague way. And the sense I get is, they look at their own lives and then they look at your life, and your real life experience is just an indicator to them of how dumb you are, how poorly you've handled your life affairs, how miserable it must be to be 'you'.
They don't 'get' your life because they can't, in a million years, even fathom taking even one tiny step in your worn-out flip-flops. They think they 'get it', but they are maybe as far from 'getting it' as the ocean is wide and deep. The 'it' they don't realize they're not 'getting', in my opinion, is: you can't really learn how to BE real in this world from any book. You learn through trial, through deep conscious suffering and doing without, and repeated failure and getting smacked down time and time again. You learn by falling on your face and on your ass, by hitting the ground hard - not by being caught in mid-air and carried to safety every time you slip. These people live so 'carefully' in their expensive shoes and rarely leave their comfort zones, so they seldom slip. It must be a pretty safe way to exist, but what do they learn that's important, other than how to practice avoidance? What are they avoiding? The shocks of life.
Try telling that to the Paper People living in this paper world.
Even if they read or hear about the 'horror shows' others simply call everyday 'life', Paper People can't quite cough up what it takes to elicit some kind of meaningful, genuine, feeling response. The other person's horror show is something far removed from them, detached and separate and so out of their individual comfort zone, it's not even detected on their radar. We see this on a daily basis with regard to what is going on in Syria, Pakistan and Palestine, for example. The Western world is largely immune to the horror being played out in those places where lives are extinguished as swiftly as birthday cake candles. Here in the West, hardly anyone concerns themselves with it and few care at all that it's taking place. Who cares about 'those' people? Shocks are for them, not for us, eh?
Paper People can't fathom at all what it might be like to live in your shoes, or anybody else's shoes - to be forced to endure a 'horror show' day after day after day and still hold your head up and keep going.
Where is the empathy with these people for others?
Moreover, it's been my experience that a lot of these folks seem to be able to spit out philosophical pearls of wisdom one after another, as if on cue, as if they actually know of what they speak (when they haven't a clue) and many been pretty successful at playing this game of masking their true self behind a persona.
All hail the anonymity of the internet, where anybody can be anyone or anything they want to be - that is, until they're OFF the internet. Once you actually get to know them face to face, the masks are harder to maintain apparently. Paper People can't manage, handle or control close interaction with people who are for real. Talk about 'disturbing'. Didn't they teach you guys about that in the books?
Paper People seem to be afflicted with: 'It will never happen to me' syndrome. In more intellectual phraseology, it's called 'Normalcy Bias'. In other words, YOUR horrible little life could and will never happen to them, because they're smarter at playing the game. If you listen to these people speak, sometimes you can practically hear the condescension and denial dripping in the back of their throats. They might as well just get it over with and call you a loser to your face, and be done with the pretense, but they prefer to be false and fake in their interactions and it seems to be a strenuous effort for them to interact with sincerity. The appearance of poise and control must remain in place, and it does, until the mask slips and then they scramble to readjust it. Oops.
Ya see, they're 'better' than you because their lives have never been a 'train wreck', they never broke the rules, they lived 'idyllic and normal' childhoods, and in fact, their lives have been one long continuous 'comfort zone' which they guard jealously and manage with tender care. A trophy life of dressing the part and doing all the 'right' things, knowing all the 'right' people, and being in all the 'right' places at just the 'right' times. Know what I call that? Bullshit. I call it fooling yourself, playing the game, jockeying for position, trying to climb some perceived social ladder. It's the Rat Race and it thrives online as well as in real time. Grow up already.
I'm not talking about growing old. Grow UP. Some people you meet will do just about anything to avoid it, even though they play act at being an adult.
Some slide from one childhood into another, into another, or flit like a moth from lamp to flame, drifting along, refusing to take personal responsibility for where they're at or where they're going.
It seems very much to me that whatever lessons are to be learned by people are directly proportional to the EFFORT and ENERGY expended, in the amount of suffering, sacrifice and struggle we're willing to endure, in the challenges we're willing to confront head-on as we wander these crooked, often dangerous paths in our lives.
So I try to relate to all these people, to understand where they're coming from, to place myself in their shoes, to try and feel some semblance of what it is they feel (if they feel), to 'relate' in some small way, by putting myself in their position. That's not such an easy thing to do. Why? I guess my BS saturation threshold level is now very low. I just don't believe the bullshit anymore.
Sadly, the paper people focus more on impression management and keeping up 'appearances' - the appearance of 'having their shit together'. Where's the beef between the bun, people? In my old radio show days, the word 'posers' was used a lot. It's still a good word and I'm still using it for a reason - because they're still out there - in greater number, apparently.
What's out there? Caricatures, avatars, people who brandish swords and wear capes, human-like transparencies, and... parrots. There are wounded people too, but the word 'wounding', in my opinion, seems to be overused and perhaps even misapplied at times, as it appears to be abused and exploited by Paper People who use it to manipulate and take advantage of good-hearted humans who sincerely try to help others in need. Paper People seem to care, alright - first and foremost about themselves. I find it hard to believe that all these people are just 'wounded'.
Seems to me, many of them are the ones doing the 'wounding' - and getting away with it.
Their interests and needs take precedence, rather than a back seat, to the interests and needs of others. Service to Self as opposed to Service to Others. I've got news for you - if all you've got are empty words and hyperlinks, but no life force, no spirit of generosity, no basic awareness of the world out there and the people in it, no genuine care and concern for others, no direct personal experience with what it means or entails to actually struggle or suffer upon which to draw your 'knowledge and expertise', then baby, you've got nothing but a dry well. Consider the possibility of shutting up instead of deeming yourself wise enough to advise others on how to live and BE.
Talk, as they say, is cheap. BS is free. I step in it all the time.
So, someone I respect recently got me thinking about why I'm drawn more to reaching out to certain people or groups of people in the world, as opposed to others closer to home. For example, like why I'm more likely to rally in support of Palestinians and other foreign populations, rather than to Westerners or some of the people around me.
Maybe it's as easy as this: Because the ones I reach out to seem to sincerely CARE - not simply about themselves, but about other people. I can relate to these simple words: Stay Human. No book necessary, but there are some really good ones out there that weave together an exquisite tapestry around this theme, if you're interested.
One of the guys who wrote one of those books is dead. Guess what? He suffered deeply prior to and during the time he wrote his disturbing and powerful book, and it's the world's loss that as a species, we haven't seemed to learn a single damn thing from his passing. He lived a life of Service to Others.
His name was Vittorio Arrigoni. The book is called: Staying Human. There's a book that might teach you something about how to BE.
Why do I feel such a wealth of empathy for and solidarity with strangers across the world, yet feel something resembling disgust when it comes to the majority of Westerners? I perceive a lack of empathy and conscience among Westerners. Is it all of them? Nope. But remember, I speak of my personal experience here. It doesn't look good on the Western Front in the 'conscience and empathy' department.
People don't seem to CARE about other people.
Do I have a 'savior' complex? No, I don't think so. Reminder: capes look stupid on me. Plus, I've got my hands full just trying to save myself from derailment, let alone anybody else. But, I do CARE about other people, more than I can measure in mere words. Maybe that's enough, to entwine the CARE with the DOing. Is it enough to make a difference in this increasingly inhuman world?
There's no way for me to know. Let me put it this way, if I saw some real evidence that the human species is trying to become better at BEing human, I'd probably stop putting cometary bombardment on my Christmas Wish List.
I relate to people who've really suffered, struggled and had to sacrifice on the deepest levels. In my opinion, one big difference between people in the West and say, Palestinians, is this: Here in the United States, the real suffering has not yet begun in full swing, the poo has not yet fully hit the fan for most, and so the majority of people are pretty clueless, sleeping on the train tracks, and by all appearance, don't seem to give much of a damn that the train is coming. They don't seem to care about helping anyone, including themselves.
Apathy and selfishness seem to be the pillars of the West.
How does one relate to horrors faced by people across the world? You live through enough trauma, pain and repetitive setback, it becomes quite easy to slip your feet into another person's dirty yellow flip-flops, even if those flip-flops are resting in the rubble way over there in occupied Gaza.
How can you tell if someone is for real or not? You can't always tell, (not right away) because so many people are such accomplished liars, but there are some things one can observe. Paper People smile with their lips, but not with their eyes. The best way to learn about people, speaking from personal experience, is to interact with them face to face over time. The potential for learning in these situations will likely astonish, if not freak you out. Console yourself knowing that if you run that gauntlet well, you're stronger and wiser for it. The process ofdisillusionment is necessary if we want to grow and become better people ourselves. No, suffering is not fun. It's not supposed to be.
If you've learned about the world only/mostly through books, as opposed to personal struggle with adversity and direct, up-close, hands-in-the-poo, real-life experience, then ask yourself how your level of understanding can be anywhere but stuck at the level of theory. What about that very important human level?
Bear in mind, a persona is not the real person, but an image somebody wants and needs for you to see, an image that props up their own illusions about themselves.
Most of them will parade the persona till the cows come home, unless they're exposed. I've seen this play out so many times, I should just hand the script to the next poser and save everybody some time.
If I rail against injustice, it's only because I know injustice. If I speak out repeatedly on issues involving tyranny, oppression, public humiliation, physical, emotional and psychological abuse, torture and violence, if I cry out publicly or privately against brutality, if I protest, in whatever form, through signs or letters, participating in public rallies, on the radio, or through little scribbles on issues that matter to me, like murder - it is because I know of these things in a very personal and direct way. How? Through suffering. Again, struggle, sacrifice, and conscious suffering have so much to teach us - they're not around just to punch us in the schnoz and leave us all with bloody noses for nothing. We're supposed to LEARN from the punch, the pain and the bleeding - how to be better people.
We're meant to grow up, over and beyond ourselves, to evolve beyond the level of controlling our opposable thumbs to controlling our opposable thoughts, and our runaway emotions.
This is where the bulk of my empathy flows - more toward honest, down to earth individuals who've suffered and care, as opposed to posers. The ones who DO, not the ones who talk about DOing, more toward the people who don't float through life on a pillow that's rearranged 'just-so' under their caboose, blocking out the background noise of real life. More toward those trying to dig a way out of this hell, not just for themselves, but for others, and in the process of expending all that effort and energy, to hopefully learn as much as they can, and to leave this place a little better than they found it when their days are done.
I think the whole thing about growing as a human being, and stretching as a soul, has way more to do with how we live in this time, about the effort and energy we expend to not only study and observe and become aware, but in how we apply the things we learn or think we've learned, how we network and interact in real time with those around us, how often and how sincerely we reach out to other sincere people, including those farthest from us. I don't think that means we have to keep trying to reach out to the BS contingent, pouring on the love, care and empathy to those who are incapable of love, care and empathy themselves. There are more people out there playing games than I ever realized, and I never thought it was a low-ball number to begin with. Jesus.
Maybe I'm wrong here, but I doubt very much people can be taught or trained to 'feel' genuine empathy for others. I don't think we can 'teach' people to really care about one another by trying to force them to do so.
Make someone care? How? No book can give you the true flavor and feel of it. If you really want to understand the suffering of others, you have to suffer. Lose the comfort zone. Challenge yourself to adapt in states of flux and misery. Hold on tight to your humanity in the process and see how the other half - the half you can't 'fathom' - really lives. Step into their flip-flops and start walkin'. Suffer.
The object of the game, as I see it, is to become the best human you can be, so you can be of real, meaningful service to other human beings. Not every person out there can or wants to be of service to others, and not every person wants to be helped, so don't just dive in and make choices and decisions for people without considering what it is they want and need.
Not every 'thing' out there swaggering down the street on two legs is still a human, either, and sometimes, there's nothing you can do for someone, no matter how much you care. People have to want to help themselves, too. If they won't even try to do that, they're in no position to help anyone else, for what that's worth. The thing is to TRY. No book required to figure that one out.
In order to BE more human, you have to be on a first name basis with suffering and hold it in your arms, and in your heart. Yeah, I'm still learning, but I just don't see any other way to do it.
"While you're saving your face, you're losing your ass."~ Lyndon B. Johnsonhttp://www.sott.net/article/267126-Being-and-Staying-Human
Corporate Child Abuse: The Unseen Global !
“There can be no keener revelation of a society’s soul”, Nelson Mandela says, “than the way in which it treats its children”.
Who would disagree?
Yet today children may be assaulted, diseased, or killed by pervasive corporate drugs, junk-foods and beverages, perverted by mindless violence in multiple modes, deployed as dead-end labour with no benefits, and then dumped into a corporate future of debt enslavement and meaningless work. How could this increasing systematic abuse be publicly licensed at every level? What kind of society could turn a blind eye to its dominant institutions laying waste the lives of the young and humanity’s future itself?
The abuse is built into the system. All rights of child care-givers themselves – from parent workers to social life support systems – are written out of corporate ‘trade’ treaties which override legislatures to guarantee “investor profits” as their sole ruling goal. Children are at the bottom, and most dispossessed by the life-blind global system. The excuse of “more competitive conditions” means, in fact, a race to the bottom of wages and benefits for families, social security, debt-free higher education, and protections against toxic environments to which the young are most vulnerable. At the same time, escalating sales of junk foods, malnutrition, and cultural debasement propel the sole growth achieved – ever more money demand at the top.
The mechanisms of abuse are not tempered by reforms as in the past, but deepened and widened. Omnibus Harper budgets stripping even scientific and social fact-finding bodies and transnational foreign corporate rights dictated in the name of “Trans-Pacific Partnership” and “Canada-Europe Trade Agreement” advance the Great Dispossession further. An unasked question joins the dots, but is taboo to pose. What war, ecological or social collapse is not now propelled by rapidly creeping corporate rights to loot and pollute societies, ecosystems and – least considered – the young?
I explain the entire system in the expanded second edition of the Cancer Stage of Capitalism.Omnivorous money sequences of the corporate rich multiply through their life hosts overriding social life defences at every level and silencing critics. None are bound to serve any life support function but only to maximize profits. They surround, they intimidate, they bribe and threaten with corporate lobby armies to overrun legislatures and launch attack ads and wars with the mass media as their propaganda vehicles. All the classical properties of bullying abuse are there – pervasive one-way demands, ganging up, threats of force, false pretexts, weaker opponents picked on and exploited, and brutal attack of what resists. Yet bullies are seen only among the young themselves, while government in the interest of children’s well-being is increasingly sacrificed to the fanatic doctrine that the market God’s “invisible hand” is Providence and all commodities are “goods”.
How Corporate Abuse Moves to the Insides of Children
Recall General Electric frontman and U.S. president Ronald Reagan broadcasting the post-1980 war against unions, peace activists, environmentalists, and any community not subservient to U.S. corporate rights. Tiny and starving Nicaragua which had arisen against U.S.-backed tyranny by bringing public education and health benefits to poverty-stricken children was singled out for example. “All they have to do is say ‘Uncle’, Reagan smirked to the press when questioned on what Nicaragua could do to stop the U.S. attacks. They did not and the U.S. mined their central harbour and financed Contras with drug money for weapons to attack and burn the schools and clinics. The Reagan government and the media then ignored the six-billion dollar judgement of the International Court of Justice against the war crimes and the false claim of “self defense”. Abusers always continue if not named and children are always the primary victims.
With now the bank-engineered collapse of social-democratic Europe, oil-rich opponents cleared for corporate looting across the Middle East, and the Earth’s primary life support systems in slow motion collapse, we are apt to overlook the direct corporate invasion of the minds and bodies of children. As elsewhere, “giving them what they want” is the justification. And all the buttons are pushed to hook the young to addictive corporate products – child and adolescent fear of being left out, addictive desires for more sugar, salt and fat, primeval fascination with images of violence and destruction, craving for attention in stereotype forms, inertial boredom with no life function, the loss of social play areas by the great defunding, restless compulsion to distraction, and black hole ego doubts. All the enticements to addictive and unhealthy products form a common pattern of child abuse, and it is far more life disabling than any in the past. Beneath detection, a pathogenenic epidemic grows.
In response to commodity diseases from skyrocketing obesity and unfitness to unprecedented youth depression and psychic numbing to violence, almost no public life standards of what is pushed to the young are allowed into the super-lucrative market. Even while children’s growing consumption of multiplying junk foods, pharma drugs, and life-destructive entertainments addict them to what may in the end ruin their lives, preventative life standards are furiously lobbied against. As Joel Bakan’sChildhood Under Siege/ How Big Business Targets Your Children shows, the systemic abuse is ignored, denied and blocked against public regulation. Even with deadly diabetes by junk foods and beverages and hormonal disruption and body poisoning by the countless untested chemicals, materials and drugs fed into their lives, the young find no protection from this systematic and growing corporate abuse, not even mandatory package information to prevent their still rising profitable disorders of body and mind.
Understanding Corporate Child Abuse as System Pathology
Bakan’s classic film and book, The Corporation, has revealed step by step the “corporation as psychopath”. Professor of law as well as parent, he recalls the “overarching idea” of modern civilization which has been aggressively pushed aside: “that children and childhood need the kind ofpublic protection and support that only society could offer” (p. 164). Now he observes, the big corporations are “free to – - pitch unhealthy ideas and products- – to pressure scientists and physicians to boost sales of their psychotropic drugs – - – to turn children’s environments – indeed their very bodies – into toxic stews – - and to profit from school systems increasingly geared to big business” (p. 164). Horrendous hours and hazards of child labour are what has long attracted attention, and Bakan reports that these are returning today (e.g., pp. 129-38).
R.D. Laing’s classic Massey lecture, The Politics of the Family goes deeper than issues of child labour by arguing that the young are made to live inside a dramatic play whose roles are mapped from one generation to the next. They are “good” or “bad” as they follow or resist the roles imposed on them. The sea-change today is that the stage and script are dictated by the pervasive marketing of big-business corporations (pp. 3-5 and passim). They set the stages and the props of youth activities and dreams across domains of sport, peer play and relations, identity formation, eating and drinking, creative expression, clinical care, increasingly schooling, and even sleeping. Their ads condition children from the crib onwards and hard-push harmful addicting substances. This is why, for example, “only 1% of all ads for food are for healthy nourishment” (p. 210). Selling unhealthy desires through every window of impressionable minds has multiplied so that almost no region of life including schools is free from the total agenda.
All the while corporately-controlled governments abdicate an ultimate obligation of modern government – enabling protection of the young’s lives and humanity’s healthy future. On pervasive corporate violence products, for example, the American Medical Association reports: “Aggressive and violent thought and behaviour are systematically induced in virtually all children by corporate games” (p. 201). The occupation of childhood and youth has now reached 9 to11 hours daily for ages 8-to-18-year-olds who are glued to multi-media orchestrated by commercial corporations (p. 207). Children are motivated by unneeded desires and adaptation to a surrounding culture which has a “panopticon marketing system” to hook into their “deep emotions” (pp. 17-27). Non-stop repetition of slogans and false images substitute for reason and life care, and the logic of ads is that you are defective without the product. In essence, addictive dependency to junk commodities of every kind drives the growth of corporate sales and disablement of children’s life capacities follows. What greater abuse of children could there be?
Bakan reports copious findings on Big Pharma buying doctors with favours, planting articles in name journals, inventing child illnesses to prescribe medications to, and drugging the young from infancy on with the unsafe substances they push (pp. 65-114). Along with the corporate invasion of children’s healthcare goes the invasion of public education (pp. 139-71, 245-56). Administrators with now corporate executive salaries for no educational function collaborate with the agenda, and mechanical testing devices closed to independent academic examination are the Trojan horse for a mass lock-step of miseducation (pp. 140-62). Bakan is aware that the whole trend of corporatization of the classroom and educational institutions “undermines the role of education in promoting critical thought and intelligent reflection” (p. 47). Indeed it wars against them in principle. For reasoning and critical research require learners to address problems independently of corporate profits and to penetrate behind market-conditioned beliefs. Big-business demands the opposite. It maximizes money returns as its first and final principle of thought and judgement, and selects against any truth or knowledge conflicting with this goal.
Corporate child abuse, in short, far surpasses all other forms of child abuse put together. But in a world where both parents are at work to survive and big money always wins elections, the life interests of children are bullied out of view. “Corporations [are] large, powerful and dominating institutions”, Bakan summarizes, “deliberately programmed to exploit and neglect others in pursuit of wealth for themselves” (p. 175).
So what is the resolution? Bakan emphasizes the pre-cautionary principle and laws against clear harms to the young. He emphasizes “values” and “teaching what is good for them and what is not” (pp. 49-50). Yet we have no principled criterion of either. They are self-evident once seen. The good for children is whatever enables life capacities to coherently grow, and the bad is whatever disables them. Corporate dominion goes the opposite direction. Thus unfitness, obesity, depression, egoic fantasies, aggressive violence, and aimlessness increase the more its profitable child abuse runs out of control. This is the heart of our disorder. Public regulation of corporations by tested life-capacity standards is the solution.
John McMurtry is an elected Fellow of the Royal Society of Canada and author of What is Good? What is Bad? The Value of All Values Across Time, Place and Theories UNESCO Encyclopedia of Life Support Systems (EOLSS). His expanded second edition of The Cancer Stage of Capitalism: From Crisis to Cure has just been released across continents.
Source: http://www.globalresearch.ca/corporate-child-abuse-the-unseen-global-epidemic/5352919
Source: http://www.globalresearch.ca/corporate-child-abuse-the-unseen-global-epidemic/5352919
European Citizens’ Initiative for an Unconditional Basic Income
European Citizens’ Initiative for an Unconditional Basic Income
Stand up for Basic Income as a Human Right!
On January 14th 2013, the European Commission accepted our European Citizens’ Initiative hence triggering a one-year campaign involving all countries in the European Union.
Before January 14, 2014, we have to reach 500 million citizens within the European Union and collect one million statements of support with minimum numbers reached for at least 7 member states. 20 member states are already participating in this initiative.
If we collect one million statements of support for Basic Income from the 500 million inhabitants of the European Union, the European Commission will have to examine our initiative carefully and arrange for a public hearing in the European Parliament.
Sign here
http://basicincome2013.eu/ubi/
Sign here
http://basicincome2013.eu/ubi/
maandag 10 juni 2013
“The Wipeout”: The Attempt to Destroy the Individual
“What is finished is the idea that this great country is dedicated to the freedom and flourishing of every individual in it. It’s the individual that’s finished. It’s the single, solitary human being that’s finished. It’s every single one of you out there that’s finished. Because this is no longer a nation of independent individuals. It’s a nation of some two hundred odd million transistorized, deodorized, whiter-than-white, steel-belted bodies, totally unnecessary as human beings and as replaceable as piston rods.” Howard Beale, in Paddy Chayefsky’s 1976 film, Network
Every time I write an article on this subject, I receive suggestions. I should go back and re-read Marx. I need to understand the difference between “communal, communitarian, community, communist.” I should research worker-owned businesses. What about trans-substantial transpersonal sub-brain algorithmic psychology? How about the pygmies? Ego? Superego? Id?
I appreciate these
and other remarks, but I’m talking about the individual, about Self,
beyond any construct, beyond citizenship, beyond membership, beyond
sociology or anthropology or archeology.
The individual
is enshrined in various political documents, but his rights don’t
originate there. Neither does courage nor imagination.
I’ve laid out the enormous psyop designed to submerge the individual in unconscious goo. This psyop depends on the repetition of words like: unity, love, caring, community, family. And phrases like “we’re all in this together.”
The individual is characterized as: lone, outsider, selfish,greedy, inhumane, petty. Turn him into an exile, excommunicated from the great body of humanity.
Here, in the usual prose, is a familiar formulation of the grand psyop: “We can no longer afford the luxury of thinking of ourselves as individuals. The stakes are too high. Finally, we must all come together and realize our presence on this planet is a shared experience. The decimation of our resources, through hatred and divisive behavior, the denial of love and community, the cold greed and excessive profit-making, the whole range of social and political injustices—all this can ultimately be laid at the door of the individual who refuses to join the rest of humanity…”
Is this manifesto valid? It’s a deception, BECAUSE it’s aimed at making the individual extinct.
And once that happens, the collective, managed by Globalist princes, will have a clear path to the control of Earth, at the expense of the rest of us. And the cruelties we now witness will pale in comparison to what is in store for us:
“When hopes and dreams are loose in the streets, it is well for the timid to lock doors, shutter windows and lie low until the wrath has passed. For there is often a monstrous incongruity between the hopes, however noble and tender, and the action which follows them. It is as if ivied maidens and garlanded youths were to herald the four horsemen of the apocalypse…The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race, or his holy cause…Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer [who surrenders Self] is to the whole – the church, party, nation – and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.” Eric Hoffer, The True Believer, 1951Wait. Isn’t that a bit harsh? Isn’t that too “critical and negative?” Where is the cosmic share-and-care we need to spread like butter over the whole universe? I mean, Eric Hoffer was a wonderful writer, and he was a working man, a longshoreman for his whole life, so we should admire him, but today’s prophets are wired directly into the Unity that will save us all automatically—like a toaster popping up with toast every time…right?
On some mid-west college campus, a wide-eyed kid of 19, full of hope and optimism, is studying political science. His professor is running down the catalog of stunning injustices that populate far-off regions of the planet.
The boy wants to help. His professor gives him the name of a humanitarian group that runs operations in Africa. The boy, in some sort of “personal crisis,” drops out of school and signs on with the group.
Little does he know that the charity he is now working with in Africa has ties to USAID, which in turn is a solid CIA front. The real mission of the charity, unknown to most or all of its members, is gathering information that can be used as intelligence.
Under the banner of justice, help, hope, and unity of all peoples, the charity is providing actionable intell to CIA-backed “rebel forces” who are carrying out assassinations and bombings in advance of a political coup.
The coup will pave the way for new deals with multinational scum, organized as corporations, to enter the scene and plunder natural resources and labor at more formidable levels.
Five years later, the boy leaves the charity and returns to the US. He is confused, looking for another group in which he can submerge himself. He’s hooked on groups…
The naïve have given up the ghost on their own independent existence. That is the key.
Think of some of
the messages of recent pathetic presidents. Bush the Elder: “Kinder,
gentler.” Clinton: “I feel your pain.” Bush 2: “No child left behind.”
Obama: “We’re all in this together.”
Judging by these presidents’ murderous actions, it’s clear they
were selling unity and caring and togetherness as cover stories for
oppressive business as usual.The op? Make the individual extinct, present him as a useless and dangerous and outmoded construct. Then, whatever real unity that might exist between individuals will vanish, because the population will take on the shape of a coagulated mass melted down into a cosmic glob of androidal harmony.
Artists have warned about all this. Their so-called supporters say, “Oh yes, he was a wonderful writer.
Misunderstood, of course, but brave in the face of utter rejection.” The usual claptrap. Point is, these gushing advocates conveniently and easily forget what the artists actually wrote.
Here is another reminder from an Outsider who was glad to be outside. He was a hero to some. He was reviled by many.
“A bureau operates on opposite principles of inventing needs to justify its existence. Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action to the complete parasitism of a virus…Bureaus die when the structure of the state collapse. They are as helpless and unfit for independent existence as a displaced tapeworm, or a virus that has killed the host.”The author? William S. Burroughs. But not to worry, he was crazy. Of course he was. He didn’t profess utter loyalty to the mass of humanity. He didn’t prostrate himself before “the greater good.” He didn’t preach unity and togetherness.
“After a shooting spree, they always want to take the guns away from the people who didn’t do it. I sure as hell wouldn’t want to live in a society where the only people allowed guns are the police and the military.”
“There is simply no room left for ‘freedom from the tyranny of government’ since city dwellers depend on it for food, power, water, transportation, protection, and welfare. Your right to live where you want, with companions of your choosing, under laws to which you agree, died in the eighteenth century with Captain Mission. Only a miracle or a disaster could restore it.”
He was an individual. Therefore, he is obsolete. A cherished memory of a time now wiped from the mind. Now we are all dancing and marching in the psyop.
Here’s another psyop and cultural theme: the distortion of money and the free market.
The psyop goes this way: The making of $$ is a religious event comparable to the arrival of Jesus or the appearance of the Great Buddha. Indeed, isn’t Christmas the season measured by consumer sales?
A life justified is a life of the bottom-line cash register, a poem to make Shakespeare turn pale with envy.
It doesn’t matter what a product is. If it sells, it must be good. It must mean something profound.
Nail polish, a new plastic toy, a little robot that sings songs—they’re Walt Whitman and Michangelo and Bach because they jumped off store shelves.
Bill Gates and Warren Buffett are geniuses because they and their companies amassed billions. It has to be so.
The team that put together Goofy Bird III, the summer blockbuster hit, are the Chaucers of our time. The box office proved it.
What product makes more money than any other? War. Therefore, Jesus wore a white leisure suit and played golf with generals and made deals for weapons systems.
“If a young man or woman today wants to express his true individuality and succeed with other like-minded individuals who have no fear of failure, the two businesses to go into are war and banking. My father told me that, and it’s stood me in good stead all these years. It’s the apotheosis of America…”An artist named Paddy Chayefsky, in his film, Network, covered this waterfront pretty well:
“You are an old man who thinks in terms of nations and peoples. There are no nations. There are no peoples. There are no Russians. There are no Arabs. There are no third worlds. There is no West. There is only one holistic system of systems, one vast and immane, interwoven, interacting, multi-variate, multi-national dominion of dollars. Petro-dollars, electro-dollars, multi-dollars, reichmarks, rins, rubles, pounds, and shekels. It is the international system of currency which determines the totality of life on this planet. That is the natural order of things today. That is the atomic and sub-atomic and galactic structure of things today! And you have meddled with the primal forces of nature, and You Will Atone!”Hail to the collective, managed from the top. Ah, but as I said, Network was just a movie.
Who cares about American artists? They need monuments and grants here and there, if they’re still alive, but…taking them seriously? Who would want to do that? They’re just…INDIVIDUALS.
Who would want to keep the individual alive, especially the free, independent, and creative individual? We can learn all we need about that by listening to TED lectures!
Here is another quote from an American artist. This one is REALLY not in the politically correct mode. I mean, how dare he!:
“Tomorrow you may bring about the destruction of your world. Tomorrow you may sing in Paradise above the smoking ruins of your world-cities. But tonight I would like to think of one man, a lone individual, a man without name or country, a man whom I respect because he has absolutely nothing in common with you-MYSELF. Tonight I shall meditate upon that which I am.” Henry Miller, Black Spring, 1936
And this! From the most celebrated American poet of all! Is this what he really wrote?
“I CELEBRATE myself, and sing myself/And what I assume you shall assume/For every atom belonging to me as good belongs to you/I loafe and invite my soul/I lean and loafe at my ease observing a spear of summer grass/…Creeds and schools in abeyance…I will go to the bank by the wood and become undisguised and naked…The smoke of my own breath/Echoes, ripples, buzz’d whispers, love-root, silk-thread, crotch and vine…The delight alone or in the rush of the streets, or along the fields and hill-sides/The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun.”
A celebration of self, and self expanded out into limitless dimensions?
And this is is our real poet laureate?Something must be wrong.
Yes, the
individual, the self—these individual artists—far too messy, too uneven,
too unpredictable, too complex to fit into a scheme of the future in
which we’ll all be subsumed in a cosmic order.
No, the individual, the self, must be shaved and carved so we can all meld together in a simplified enlightenment.
Here, from the universally acclaimed author of Moby Dick, Herman Melville, another quote that sticks out from the great uniform mass of group-think:
“There is the grand truth about Nathaniel Hawthorne. He says NO! in thunder; but the Devil himself cannot make him say yes. For all men who say yes, lie; and all men who say no,-why, they are in the happy condition of judicious, unincumbered travellers in Europe; they cross the frontiers into Eternity with nothing but a carpet-bag, – that is to say, the Ego. Whereas those yes-gentry, they travel with heaps of baggage, and, damn them! they will never get through the Custom House.”
There is no doubt;
these Individuals are too thorny, too different—and even different from
each other. How can we build a world of unity and unified enlightenment
if we let them in the door?
We must erase the memory that these people ever existed. We need to cut down space and time, leave them out, and outfit a new continuum so it will accept only the brainwashed and reduced and harmonized desires of the collective.
Yes. That’s it.
Let’s cause everyone to accept one of two things. We are either “all in this together forever,” or money is the supreme and final god of all time and space. Those are the two choices. They both flatten out the soul and prepare it for the endless gray day.
The Individual must be put into permanent exile. We can’t even say what he is. We can’t define him. We can’t hold him within borders. We can’t know what he’ll do.
Sometimes he’s up, sometimes he’s down, sometimes he’s sideways. Sometimes he embraces the whole cosmos, sometimes he’s alone in a room.
The new world can’t have him. For sake of the coming glory, he has to exit.
The Great Psyop hath spoken.
So, you see, when it comes to freedom, I’m not talking about columns and columns of people marching in one direction, most of them moving ahead together, and a few dropping out and scattering. I’m not talking about a billion androids, among whom a few thousand defect.
I’m not talking
about androids or columns of marchers at all. I’m talking about Self.
The individual apart from any coordinated picture, apart from any
tedious idea about what a human being is.
I don’t care whether he chooses to live in a one-room apartment in New York or a commune in Georgia. I don’t whether he votes Republican or Democrat or the Party of Golden Lucifer. I don’t care about any of those distinctions, because they all proceed from some horrendous and mutilated idea, some shrunken desiccated idea of what the Self IS in the first place.
“Well ,we’re really all the same, so the choices a person has aren’t that important…”
We’re really all
the same AFTER the great curtain has lowered on the individual and his
psyche and his imagination and his daring. Yes, THEN we’re all the same.
And then it doesn’t matter what the individual thinks or does, or
whether he goes left or right or stays down the middle. THEN he begins
to concoct systems and counter-systems and parochial visions he wants to
impose on everyone else.
The truth is, we’re all different, astonishingly different. So different, in fact, that left to our own devices, over a long enough span of time, how each one of us would express his deepest thoughts and inventions would make the world into a completely different place.
The individual, the Self, isn’t just a little different or moderately different or quite different. The individual is a revolution all his own, a living breathing revolution.
He can become and identify with any other thing or creature in the universe—or not. He can think with seventeen brains and walk on eight legs if he wants to. He can be Self inventing more Self. He can destroy all forms and shapes of slavery—most importantly his own.
He can love and he can hate. He can experience and create emotions that have never been dreamed of. He can dance with the angels on the head of a pin or drift off past the stars.
He knows freedom is real, and he doesn’t have the slightest interest in interfering with another’s freedom.
This is what political and social movements are FOR: to establish enough freedom for the individual, any individual, so that he can then, if he wants to, become what he is, which is to say, invent his existence entirely according to his own fecund imagination. It will not be a copy of anyone else’s existence. It will not even be close.
After enough time has elapsed, it will be astonishing.
I know many people who believe they are already free and are already living life exactly the way they want to. This is preposterous. At a superficial level, yes. But beyond that, there are oceans of potential expression and invention they haven’t begun to fathom. If by “free” they mean relatively unencumbered by outside forces, but locked down tight as a drum from the inside, then yes, they are free, and good luck to them.
I’ve quoted artists in this essay because I want to impart at least some sense of how different we are from each other. This doesn’t mean we can’t bridge the gulf; of course we can. In fact, it becomes far easier when each of us is speaking with a Voice uncoupled from the “wisdom” of this joke of a society in which we currently live.
The ultimate and
permanent fusion of all things is a myth and fairy tale. It’s a fairy
tale bought by people who have never ventured off the reservation to
discover and invent their own Voice.
If all this is true, then why do I write about the crimes of
the medical cartel, the crimes of Monsanto, the corrosive destruction
wrought by television? Why bother with any of this?
Because I’m for authentic movements to end these crimes.
The mafias of this world are out to gain as much control as possible…and finally and ultimately, this means a war against the freedom of every individual. It means writing the individual and his enormous untapped potential out of existence.
http://www.globalresearch.ca/the-wipeout-the-attempt-to-destroy-the-individual/5336738
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