zondag 26 augustus 2012

Social Harmony in Times of Global Dischord


The times they are a-changing
Everything is broken
It's not dark yet, but it's getting there
~Bob Dylan

burning earth
It's like this:

Imagine you're at a house party.

The house is on fire and everyone keeps dancing. Oblivious to the rise in room temperature, the smoke crawling up the walls and the flames behind the door, they keep dancing, singing, drinking and partying.

Imagine there are a few people who notice the smoke, take a peek behind the door, see the flames and are going about the room trying to alert people to the danger. While a few may sit up and take notice, most of the revelers ignore the warnings and turn back to the party.

Well, consider me as one of these people sounding the alarm, and this essay as my warning. How much longer can you afford to continue dancing?

Anyone taking an objective look at our society today would have to wonder if the world has gone stark raving mad. Wars without reason or end. Extreme weather, species death, volcanic eruptions, earthquakes, tsunamis and floods. Not to mention being bombarded withmeteorites and other cosmic debris on an almost a daily basis.

Random shootings and violence on an unprecedented scale. Mass riots and protests as the world economy flushes down the toilet. Crop failures, toxic spills, food shortages, extreme poverty, unemployment, mass starvation and flu pandemics. A rise in fundamentalism in all religions and fascism in all governments.

Military in the streets, surveillance cameras monitoring our every move, random checkpoints demanding our official papers, and anyone traveling by plane has the choice of a DNA-damaging X-ray or an intimate groping by the TSA. It is shocking how bad things have become so quickly.

We are a global population of people fractured and at odds with each other. Our controllers like it this way. Under the thrall of psychopathic leaders in all areas of influence, we give up our free will in support of their negative agenda.

We poison our minds with ridiculous sit-coms, reality shows and faux news. We poison our bodies with fluoride, vaccines and GMO foods. We poison the earth, consume its products and are ill as a result. Not just physically ill, but mentally ill also.

When a global culture persistently continues to deny reality in the face of overwhelming objective evidence, only tragedy can ensue. There is nothing we can do to change this now; the result is inevitable.

There's no point in beating around the bush or trying to sugar coat it anymore. We have entered a period of global cataclysmic upheaval on every conceivable level. These are times of immense change, so better strap in and hang on, 'cause it's going to get a lot worse!

Of course this proclamation is not for everyone. Either you see it or you don't. And if you think I'm crazy, over-reacting or making this up, this essay is not for you. Please, enjoy the party.

However, for those of us who are aware of what's coming down the pipeline, it's not enough to just to describe the problem. One must offer a solution. Besides, anyone who reads the SOTT page regularly knows the extremely serious predicament we are facing.

The question remains...

Is there anything we can do now during these perilous times to increase the probability of ensuring the safety and survival of our loved ones and ourselves?

I believe the answer is yes.

We have one thing that is far more effective and powerful than all the weapons in the world.

We have each other.

Never underestimate the power of large groups of people acting in unison and committed to helping each other. It is our greatest strength and is needed now more than ever.

My intention in this essay is to outline different ways each of us can act in our own specific environment to recognize others like us; those who see the flames and choose to work together to alert as many other people as possible.

It will also outline specific ways we can act as a group to take care of each other once times get tougher, as they most certainly will. And lastly it hopes to provide basic understandings of the role of the observer in choosing to experience these changes in a positive way.

Perhaps it can be as simple as Do Re Mi.

So let's begin...
CC
Cultivating Connections

For the Powers that Be to maintain control over the population, they must keep us divided. Whether it be divisions over political ideology, religious affiliation, race, gender, economic class, sexual orientation or any number of other "issues", their main goal is to keep us at odds and at war with each other. This creates an "us vs them" mentality. Whoever is not in our "camp' is viewed as evil and the enemy. Holding on to these illusions will only hinder our individual chance of survival, so they must be eliminated.

People who are able to recognize the humanity in others like them, regardless of ideological division, will have a better chance of emerging from the chaos alive on the other side. For it will be from our circle of neighbours, family and friends, those who can SEE what is happening, that our network will be formed. We need to make contact in our immediate environment with others like ourselves.

By building strong interpersonal relationships with those in our community who are empathic and giving by nature, we can forge a template upon which a new world can be built. Everyone has special skills, abilities, talents and resources, that when added together form an interconnected whole whose sum is greater than its parts. By emulating the hunter/gatherer communities of yore, we can work together so that no one must suffer and everyone can benefit.

The first criterion is finding people who care. The ability to experience empathy, to feel for another, is of primary importance in knowing whom we can count on in the perilous times ahead. It is time to actively make efforts to connect with others in our homes, community and work environment.

Below, I will outline the different ways we can accomplish this task in an expedient fashion, for the window in which we can act has grown short. Soon we will all be on the same boat and at critical times like these, it's nice to know who your friends are.
DD
Developing Discernment

It is likely that you already know some people who fit into the above category. It is also likely that you are well aware of people in your life who don't give a rat's ass for anyone but themselves. There are also some, by virtue of family or friendship that are hard to categorize. The ability to discern between these different types of people and act upon what we see is of fundamental importance.

In fact, it's the same dynamic we see repeatedly in disaster/survival films and TV shows, where some people work well within the group and others do not. In examples such as The Walking Dead, The Grey, or Lost, we see that there are always one or two individuals who seemingly go out of their way to make things difficult for everyone else, often engaging in selfish practices that endanger the entire group.

Pathological types can and often do infiltrate any social gathering, club, event or movement. Hidden behind a mask of sanity, they use all kinds of manipulations, tricks and subterfuge to slowly undermine the group and its aims.

Knowing how to spot these people and remove them from your network will be necessary. It takes a great deal of discernment and often a long period of observation to be sure. A good place to start is with the aphorism... "actions speak louder than words".

Outside of the realm of psychopaths, another group of individuals best avoided is the type known as authoritarian followers. These are people who are so barren inside and mechanical in nature that they desperately need to be told what to do by some external authority. They literally can't think for themselves on important matters, and often seek out limited positions of power over others, like in the police, military or TSA.

Not that everyone who wears a uniform is an authoritarian follower, just those who wear a uniform and revel in the 'power' it gives them. You also might find these types involved in one of the fundamentalist monotheistic religions, in a sports stadium or corporate boardroom. Unless there is a possibility that they will follow you, it's probably best to subtract them from the equation entirely.

What we are looking for are those who are generally kind, compassionate and caring towards others. Do you know someone who's always ready to lend a hand, asking little in return? Who amongst your circle can be counted on in case of an emergency? Do you have a friend or family member who listens to you without judgement?

Think of all the people you know, how many of them are willing to help a stranger in need, get involved in community groups and are kind to animals? We all know one or more of this type of person, and it is imperative that we start sharing information with each other. We can't be shy or inhibited about what we see, for to be forewarned is to be forearmed.

But what about those we love who seem incapable of waking up? Unfortunately, we probably all have a close friend or family member who just doesn't get it, and it is painful to watch them go into denial or deteriorate in the face of these global pressures. Try as we might to share what we see, it seems they have no interest in anything that doesn't affect them directly.

They want to continue to enjoy the party and it is their free will do to so. As painful as it may be to stand by and watch our loved ones ignore the signs and wallow in the superficiality of materialistic culture, it is what we must do. Preserving the free will of others, and our own, takes top priority - always. 

As we develop our discernment, taking a mental note of the quality of our relationships, and begin to identify others upon which we can rely, then it is time to start making contact, sharing information and devising a strategy through which to successfully weather the coming storm by working together.
EE
Exercising Empathy

The heart, like any other muscle, must be exercised regularly. As we begin the process of creating a network of like-minded peers, it is also important to get our own houses in order. Regrettably we no longer have a lot of time left to sort through our own "stuff" and deal with all the traumas from our past.

Simple, effective writing exercises, combined with a proper diet and breathing techniques, will help fast track the transition towards our inner healing and development and thus help us experience the upcoming changes in a positive way.

Spending years on a therapist's couch, or waiting for the next mind-numbing pharmaceutical breakthrough will no longer cut it. We need to get ourselves mentally fit, physically healthy and emotionally balanced as soon as possible. 

An in-depth understanding of how our minds work is only a part of the solution. Having tools at hand that can quickly and efficiently aid us in the process of rewriting our personal narratives have shown to be extremely effective in acknowledging and assimilating deeply held traumas from our childhoods.

All it takes is the ability to write dispassionately about a major emotional experience for 20 minutes a day on four consecutive days. By recreating the event in the mind's eye as it happened, and taking the role of an outside observer, being careful to give each participant their due, one can easily release long held grudges and painful memories in a matter of days.

Care of the physical body as the vehicle which carries the soul is another important consideration. Our body is like a complex machine that needs the proper fuel in order to run at maximum capacity. Recent scientific research indicates that switching to a diet high in saturated fat and low in carbohydrates is essential for good health.

Taking clues from our paleolithic ancestors, whose environmental stressors could be seen as equivalent to what we are experiencing today, our physical bodies can ideally be prepared for the next stage of evolution. Switching to a ketogenic diet, combined with intermittent fasting and regular light resistance exercise are key to optimum health and vitality.

Being witness to the inevitable collapse of civilization will be experienced as extremely unpleasant for most of the population. It is important to learn to keep a level head in times of chaos. Having one's wits about them, when everyone else is acting out of panic, will allow a person to make sound, rational choices that can only increase their probability of survival.

An ancient specialized breathing technique has been rediscovered and designed specifically for this purpose. It is combined with other deep breathing exercises that help release long-held emotional blockages and a guided meditation that has far-reaching psychological benefits and it can be used daily for increasing awareness and protection. Simple, fast and effective, this tool can literally be used anywhere, taking you from a state of stress and agitation, to a state of calm, relaxed awareness.

Using these simple techniques as part of a process of fine-tuning our mental, emotional and physical machines, a miraculous shift in perspective will naturally follow. We begin to see that these monumental global changes are all part of a natural cosmic cleansing cycle.

Exercising empathy gives us the ability to understand that everything has its place in the natural order of things and the universe is perfect as it is. We can act as participatory observers in the process, perceiving both the light and the dark, the suffering and the joy, equally and without judgement, and in so, be co-creators of a new and better world.
FF
Forging Friendships

It is time now to go out into the world and start engaging with others in a co-operative way. There are many different possible avenues to achieve this goal, depending on the limitations of your general environment and specific talents and proclivities of yourself as a person. Not all these options will be available to everyone, but with a little creativity and open-mindedness, the end result will likely be the same.

The kind of groups and situations we are seeking include the greatest probability of meeting others like ourselves; people who care for others and who have at least some minimal comprehension of the difficulties that lie ahead.

One of the best overall places to start is to seek ways to help those who are less fortunate. As mentioned earlier, the ability to feel for another's suffering and possess the innate desire to help those in need are key traits that separate those with a conscience from those without.

Signing up to volunteer for a local homeless shelter or soup kitchen, spending time with people directly affected by the economic downturn, will help bring the immediate peril of our collective situation into sharper focus. There you will likely meet other volunteers who also recognize the need for people to band together to help each other out, and from that connections can be made and dialogue can begin.

Outside of volunteering, joining any type of community group or environmental organization is another way of meeting up with potentially like-minded people. From something as simple as your neighbourhood clean-up committee or friends of local business associations, to your city chapter of the Occupy Movement or Amnesty International.

One will certainly find those with a greater degree of awareness of the global situation in the latter group, but also run a greater risk of encountering the psychopathic or authoritarian follower type also, so a certain amount of discernment will be needed there.

The point is to volunteer your time to a worthy cause, seek out those others who are truly empathic and start sharing information about what you see, and more importantly, what can be done about it.

Another possibility is to form a local book club or study group, where the topics discussed are relevant to the matters at hand. Putting a sign-up sheet on the billboard of your local YMCA, library or community centre will bring in others from your community who may share some similar ideas but have no one with which to discuss them.

In the beginning it will be important to hold meetings in a public place in order to weed out those with a self-serving agenda. But eventually the group will naturally develop into a gathering of caring, self-aware individuals who through the bond of friendship and trust can learn to work together for the benefit of all.

A group consisting of any general interest project of this type can be used; sewing, gardening, scrapbooking, cooking, carpentry, or what have you. The goal is to bring people together, make connections, share ideas, learn who can be counted on in times of crisis and together make plans for the future.
GG
Garnering Gifts

Give a person a fish and you will feed them for a day; teach a person to fish and you will feed them for a lifetime. We all have specific talents, skills and abilities that will come in handy as times get increasingly tougher. A group of people working together, sharing their knowledge and expertise can be a formidable force, for what one lacks another possesses.

When individuals in a group are committed to the welfare and benefit of the whole, everyone gets taken care of equally because what benefits one benefits all. As the rip in our social fabric becomes wider, we will be increasingly left to our own devices in order to provide for ourselves, friends and loved ones. Being part of a cohesive group of like-minded individuals will prove most useful for there is indeed strength and protection in numbers.

As it stands, your average supermarket has only about 2 weeks worth of food on its shelves. Imagine any kind of substantial societal crisis, real or manufactured, and you will see how quickly seemingly normal individuals can revert to animalistic behaviour when their comfortable existence is threatened.

As we've seen time and time again during major environmental catastrophes, looting, scavenging, rioting and other examples of mob mentality become the norm. This is why it is imperative that cooperative, kind-hearted folks learn to stick together for their own collective protection and survival.

Certain basic skills will be needed, and if you don't know them now, make efforts to learn them in short order. A visit to your local bookstore, community college class or survival camp may well mean the difference between persisting or perishing.

Being able to light a fire with unorthodox tools, being able to read the sky for abrupt changes in weather, and being able to identify edible and medical plants and berries are all valuable pieces of knowledge. What do you know about raising livestock, birthing a cow, shearing a lamb or feeding chickens? Can you plant a garden, dig a well, gut a fish, track a deer, skin a rabbit, break a horse or set a snare?

One would benefit by knowing how to build a shelter, lean-to or even an igloo in the likely event of an abrupt ice-age. To be able to tie a variety of knots, mend clothes, dress a wound, suture a gash, build a splint or administer any kind of first aid will also be helpful. Practical real-world skills will likely have an inestimable value in the coming years.

It would be wise to start preserving densely nutritious foodstuffs like meat and bone broth in jars, or use a dehydrator or smoker to make your own additive-free jerky. Keep plenty of lard and butter on hand, for these may well be the currency of the future. Other highly valued trade items in times of scarcity include; tissue paper, tobacco, soap, kerosene and candles.

One might also consider investing in a water purifier, generator and short wave radio. There are many online sites which give directions on how to prepare an emergency survival kit. And let's not forget to acquire a certain amount of precious metals, like gold and silver if our means allow it. The black market economy will likely flourish and it is advisable to start accumulating certain items for trade.

Setting up a barter system where goods and services can be exchanged does not need to use any form of recognized currency, so it is not dependent on the machinations of the international banking cabal. In response to the debt crisis in Europe, alternate economies have already been set up in Greece and Spain, and one need not look further than Iceland in how to effectively deal with the IMF .

The entire global economic system is predicated on the illusion of paper money as wealth and entirely manipulated by those in positions of power. They can orchestrate a complete financial collapse at any moment and, judging by what is currently happening in supposed powerhouse economies in the US and Europe, time is not on our side.

It would behoove those who can read the signs to begin preparations for this inevitable series of events. And the best thing of all is that being a cooperative part of a larger group means that we all don't have to learn each of these specific skills, for every person will possess their respective strengths and the whole is taken care of by the coordinated efforts of its individual parts.
AA
Acquiring Allies

This is where the rubber hits the road. Once we have begun the process of working on ourselves, learning new skills and branching out into our communities to make connections with others who can see, it is time to start making concrete plans and putting them into action.

By now you will have identified at least a few people who will be part of your inner network. Make note of everybody's strengths and weaknesses. Compile a private phone list in case of emergency. Start an inventory of shared goods and supplies. Maybe have an escape plan if one needs to evacuate a place in a hurry.

Even though your group may be smaller now, it will likely grow a lot larger once these changes start manifesting in a more immediate way. As things continue to break down, it's only a matter of time before everyone becomes directly affected by it. This can be seen as a good thing because those people with conscience who were formerly on the fence might become potential allies once the reality hits home.

As it stands, it seems likely that at some point we will all be faced with threats from desperate people. A man who threatens you for food because his children haven't eaten in days may not be dangerous, but just a soul in struggle. Having the resources to be able to share with those in need may result in unexpected friendships and less chance of violence all around.

We can't know exactly how each of us may be challenged, but the larger your group, the greater chance you will be able to hold your own and stand your ground. Remember there are way more people of conscience than there are psychopaths and authoritarian followers. If enough small groups are able to align with others to become larger groups then they can certainly give the powers that be a run for their money.

That being said, arming ourselves with weapons is not the answer, for that just gives the authorities greater reason to clamp down. Those who live by the sword, die by the sword. People who trust and care for each other, and use knowledge-based awareness to navigate, have no need to fear because in their efforts to support the group, their own needs are ultimately met.

This idea of a circular mode of existence where everyone looks after everybody else is reminiscent of hunter/gatherer tribes, whose members existed in social harmony for thousands of years. This model is in direct contradiction to the hierarchical pyramid model favoured by our planetary puppet masters.

Our only hope of survival, not only through these present changes but into whatever world awaits us beyond, is ultimately the choice between serving others and serving ourselves.

It seems like a long shot, but it's all we've got.
BB
Building Bridges

My hope for this essay is not only to help build bridges between people, but also to build bridges into the future. Those who are able to see and act accordingly will form the template for a new world. The partnership model of human relations is the only long term viable option for our survival as a species.

We can begin to lay the groundwork now in our interactions with those around us. Every person we meet every day is another possible connection. Use your discernment, give to each their due. There are still many good, caring people out there; we can at least start by giving each other the benefit of the doubt.

It's probably best to treat everyone with respect in the beginning, giving them a chance to demonstrate their humanity. Time will always tell. Our awareness of the behaviours of the psychopathic types and authoritarian followers gives us some protection from their infiltration and influence. 'By their fruits shall ye know them', means that, sometimes, we will have to burn bridges too.

It is also important to practice what we preach. We can set an example for others in our daily lives with something as simple as eating a healthy diet, breathing properly, getting lots of rest and moderate exercise. Our increased health and vitality can act as a beacon for others who are sick and unwell, giving them the impetus to get involved.

Also, we need not be hesitant to share what we see, even openly and bluntly if necessary. Remember, this is a catastrophic house fire and we are trying to alert as many people as possible. Either people will respond with acknowledgement or they will turn away and go back to the party. Practicing external consideration and keeping free will foremost in mind, we can make connections where appropriate, then move on and try again.

There is no limit to the number of truly disturbing topics to bring up. Speak out against injustice and war, against the sham of democracy. Talk about the reality of psychopaths in positions of power at high levels of all global institutions. Share reports of meteorite sightings, crazy weather, earth changes and any Fortean phenomena.

Everyone's been affected by the failing economy. Bring up unemployment, poverty, mortgage crisis, house foreclosure, job outsourcing and bailouts, all as a result of greedy self-serving bankers. Talk about how the corporate media lies, consistently and without shame, about the poisons purveyed by Big AgriPharm in the form of fluoride, GMO's and vaccines. Monotheistic religion as mass hypnosis is always a good conversation starter.

The point is to get the message out to those with ears to hear.

No matter how you slice it, the immediate future looks rather bleak. It seems likely that a majority of humans on the planet will not survive the changes ahead. This is an assessment based on copious evidence. There are just too many dancers and not enough people sounding the alarm to get everybody out in time. But if each one of us can wake up just a few people and they can wake up a few more, who knows what might transpire?

Like the butterfly effect, sometimes small events can have big consequences.

If history has taught us anything, it's that certain groups of people HAVE survived cataclysmic earth changes because they were armed with knowledge of what was coming and were able to take action to mitigate harm. Applying this knowledge, using their combined resources and relying on each other, they were able to experience the upheaval with awareness and calm and relatively little discomfort.

And it is those people who will shape the reality of the future.

and the octave goes to...
CC#2
Choosing Creation

Ultimately, everything in the universe can be seen as one singular consciousness. All is energy after all, neither good or bad, nor darkness or light, it just is. From this perspective, it doesn't seem to matter much what happens to all us insignificant humans rambling about on our third rock from the sun.

However, it is at the point when the universe splits into duality, when consciousness becomes aware of itself as an act of creation giving all to what is possible, that a choice can be made. This is what we have come here to do, for life, after all, is a school and these are merely lessons for us to learn.

Think of it as the choice between two opposing spirals, one ascending towards creation, and the other descending towards destruction. At the highest levels of spiritual consciousness, this duality merges into itself, the alpha and omega, blinking on and off, with everything in perfect balance.

Each and every moment of our lives can be seen as a reflection of this choice, either for creation or for destruction. When we consciously choose to serve others, respecting their free will to choose also, we are honouring the spirit of creation and the universe will respond in kind.

When we think only of ourselves, our narcissistic needs, our likes and dislikes, using pity, coercion or other manipulative tactics to get what we want, we are choosing the path of destruction. Sometimes, sitting on the fence and not making a choice is also a reflection of the service-to-self pathway, for to sit quietly in the face of injustice and suffering gives power to those responsible.

Think of it as a battle, not only out there with the control system, but also within ourselves. The battle for truth is through us, in how we act in the world and with each other. We can choose to live as warriors of the spirit and do what is right in the face of impossible odds. And if the world succumbs to darkness and death, at least we'll know that we tried, up until the end, to speak the truth and do what's right.

The reality of the situation is that normal humans have become victim to a remorseless, soulless, conscienceless intra-species predator. This is not a judgement; they are what they are and do not require fixing and cannot be cured. In the grand scheme of things, it is enough to know of their existence and general modus operandi, in order to identify such types and remove yourself from their influence.

Concentrate instead on preparing for what changes may come using whatever tools and talents are at hand. Grow your network, heal your body, heart and mind, reach out to those in need and keep your eyes on the skies. For those who are most aware of what will transpire will be best able to deal with the aftermath.

Like the process of giving birth, the transition from one phase into another is often messy, bloody and painful. One need not fear because this is the way of nature and it is always darkest before dawn.

And remember when things seem most grim, when all hope seems to have been lost, again we are faced with a choice. We have the power to choose how we will perceive these 'end times'. To see all these events, no matter how staggeringly awful, as a natural process, a cyclic cleansing phenomena, an ongoing transition between life, death and rebirth, is to free ourselves from fear.

This is a simple karmic understanding.

And maybe it is this choice that will make all the difference.

A choice for creation and whatever future awaits us all.
Exit
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.
~Robert Frost
Avatar
Timothy C. Trepanier
Timothy C. Trepanier is a long time editorialist for Sott.net. He holds a BSc in Pharmacy from the University of Alberta and is co-owner of the Rabbit Hole Bookstore in Alberta, Canada. He lives on a farm with his beautiful partner and their dog. He likes music, bacon and music about bacon.

Dole banana's with a story





                           



No more Dole products for me. Never, ever. Watched the documentary today and it got my blood boiling same as banks do.

"The film that stood up to banana giant Dole over pesticide poisoning (and won) by Tom Levitt 14th March, 2011

The documentary Bananas! highlighted plight of Nicaraguan banana plantation workers who brought a legal case in the US against the use of a banned pesticide DBCP by the

 Dole Food Company. Tom Levitt reports

It was a david versus goliath story. The biggest fruit company in the world sued a film-maker for daring to investigate the issue of workers poisoned by pesticides on banana plantations in South America. But it lost.

Film-maker Fredrik Gertten had made a documentary following the story of banana workers in Nicaragua as they brought lawsuits against Dole for the adverse health effects they suffered as a result of the use of the pesticide DBCP.

The pesticide was banned in the USA in 1977 for causing male sterility but Standard Fruit - now Dole - continued to use the pesticide in its plantations outside the USA up until 1982. Workers reported being unable to father any children and women reported losing children. They are now involved in an on-going legal battle in the US to seek compensation.

Dole tries to ban film

Following the release of a trailer for the film in May 2009 Dole attempted to block the full version of the film from being shown at festivals, claiming it 'demonised' them and implied that they had, 'knowingly, recklessly and/or intentionally caused the deaths of countless Nicaraguan citizens.' They were also angry about the use of footage of aeroplanes spraying pesticides.

Even in the US there was surprise and shock at the lawsuit. 'Many critical films come out of film festivals and university screenings and they rarely get attacked in this way,' Gertten told the Ecologist. 'Normally they will attack if they get commercial distribution at a later stage but to get attacked already on the trailer - they also sent the the same cease and desist letter to every sponsor of the LA film festival, including American Airlines and the LA Times - that's really scary in the US where there is hardly any public funding.'

Gertten believes the shock of the lawsuit is normally enough to make other critics of big corporations back down but his lawyers insisted there was nothing in the film to justify a legal challenge.

'Did I expect Dole to attack me? No, because I was quoting public material. The court material was public, LA Times was following it as were CNN, AP. I used the same sources so why should they attack me? There is no commentary voice in the film, I am not giving my voice. I let Dole tell their part of the story too, I was surprised they sued us because there was nothing to sue in this film.'

Dole's embarrassment

For Dole the film makes for uncomfortable viewing. One of the stand-out scences is the company chief executive David Delorenzo's public admission in court that his company continued to use a banned pesticide, ignoring the potential health impact on its workers. Gertten believes Dole was loathe to further publicise this terrifying admission.

'Not only did it get banned but there were reports from Dow Chemicals [the supplier] saying all our workers get sterile will you please send all our product back. They [Dole] refused to do that and actually ordered more pesticide and threatened to sue Dow Chemicals for breach of contract. That scene says a lot. Why don't Dole like the film? If you ask me it is because it shows their own CEO admitting doing something really really bad and immoral. If it's a crime or not someone else will have to judge that but they admit that they kept using this banned pesticide.'

Dole's attempt to gag the film ultimately failed as the court in Los Angeles dismissed its claim saying it had 'no merit' and ordered them to pay the full costs of the case at $200,000. Gertten says the story of Dole in Nicaragua goes beyond corporate power and illustrates the power of the north over the south, industrialised over less industrialised.

'The banana story is a classic documentary story. Going down there and doing the research and finding out this banana growing region in Nicaragua is almost like a disaster zone of ecology. A lot of academics were telling me the ground has been poisoned for 200 years not only because of the pesticide of the bananas. It is also one of the biggest cotton-growing regions and there is also a lot of sugar - so a lot of different crops using pesticides. It's scary. The people in that region every second one dies of kidney failure. It's totally crazy,' he says.

The workers' legal case

In the film the workers win their case against Dole but this victory was later dismissed with claims of fraud. However, the legal battle could continue for many years to come.

'For me the important story is to see the faces of the people who picked our bananas. This court case is a tool to tell a bigger story and understand the power relations and even if the workers didn't win - they did though - I think the story would still have been interesting to tell. I don't believe social justice in Nicaragua will come out of a US court so even if they lost it would be an interesting story - they kept on using a banned pesticide.'

Gertten says he hopes the film will encourage people to question food producers over their use of pesticides and treatment of workers today. 'I use pictures of plantations today because I want the audience to put the question to the producers today and ask them, "ok so what are you using today, what about the workers? Are you 100 per cent certain that what you use today will not provoke the same situation in 20 years and make more people sterile, or women losing their babies or more children with birth defects or water and soil with pollution?"

'I think all of these companies - Chiquita and Dole - would have the same problem in saying we are sure it won't provoke a problem in the future because they can't,' he said."



http://www.theecologist.org/News/news_analysis/807171/the_film_that_stood_up_to_banana_giant_dole_over_pesticide_poisoning_and_won.html
 







maandag 30 juli 2012

Genetically Modified Apples Newest GMO Creation to be Pushed on Consumers



GMO Apples

© Natural Society
After setting sights on creating a heavily modified apple that 'never browns' and doing their very best to hide the fact that they are indeed genetically altered, a biotech corporation known as Okanagan Specialty Fruits is now pushing for their new genetically modified apples to hit the market. The company recently submitted anapplication to the Canadian Food Inspection Agency to launch their initiative to get the apples into your local grocery market and reap 'improved industry sales', but they made sure that the data was not available to the public. 

Now, after providing virtually no information to the citizens of Canada and submitting only two pages of information on the product actually written by the company, Okanagan Specialty Fruits is now set on a United States release. On July 9th, the USDA postedthe corporation's request for approval on their website for the genetically modified 'non-browning' apples, giving the public 60 days to comment before ultimately making a decision. 

The move has outraged many watchdog organizations, who have continued to highlight the fact that the initial submission to the Canadian government was 'embarrassing' in its utter lack of real information. Speaking on behalf of the Canadian Biotechnology Action Network, activist and biotech researcher Lucy Sharratt stated:

"The CFIA should be deeply embarrassed for wasting Canadian's time on a false invitation to comment on the GM apple... the CFIA public comment period was always a sham because it was based on no data but this farce is now completely exposed."


Genetically Modified Apples Opposed by 69% of Canadians 

Unsurprisingly, Sharatt's sentiments have been echoed by many Canadian citizens and activists. The crusade to bring genetically modified apples has been met with extreme activism from concerned citizens as documented by a number of new polls and surveys. Giving a powerful statistical concept of how citizens see the proposition of the modified apples, a consumer poll commissioned by apple grower associations based in British Columbia and Quebec revealed that 69% of Canadians simply do not want the genetically modified apple. 

One reason that some citizens are concerned is the fact that biotechnology researchers have openly admitted that while only one gene is necessary to be altered to prevent browning in the apples, the change could likely affect a multitude of other genes in the process. And with unknown gene changes comes unknown consequences. In case you're skeptical, even Monsanto's top PhD researchers have openly stated to former Monsanto employee and whistleblower Kirk Azevedo that during the genetic modification process "other proteins that are being produced, not just the one we want, a byproduct of the genetic engineering process." 

Eventually leaving the company and coming out to expose their health-wrecking practices, Azevedo reports:

"I saw what was really the fraud associated with genetic engineering. My impression, and I think most people's impression with genetically engineered foods and crops and other things, is that it's just like putting one gene in there and that one gene is expressed....But in reality, the process of genetic engineering changes the cell in such a way that it's unknown what the effects are going to be."
There is still time to submit your comments to the USDA regarding the potential approval of genetically modified apples. The Alliance for Natural Health has establisheda simple form to do so.


Man Cures Eye Infection With Honey After Medicated Eye Drops Failed


Honey
© Prevent Disease.com
A man who spent eight years searching for a cure for a chronic eye condition was amazed when he finally found the remedy in a jar of honey which surpassed any attempts at healing with prescription medication. 

Honey has been used for thousands of years, but its medicinal popularity fell when antibiotics became the go-to treatment. Raw, natural honey contains a variety of antioxidants and enzymes, and also has antibacterial properties, which can be effective both internally and externally. Raw honey has historically been used on the skin because it contains an antiseptic substance called inhibine which may prevent infection. 

Frank Dougan, 62, lost his left eye when he was shot with a bow and arrow in a childhood accident and he later developed a painful infection called blepharitis. 

He visited doctors and eye specialists and spent a fortune on different drops over the years but nothing worked. 

But he was finally cured when he cut his hand while on holiday in Jerusalem and he was advised to put honey on it. 

Surprised by the results, when he returned home to Glasgow he bought a jar of Tesco Value Honey and tried it on his eyelid - and within weeks the infection had cleared. 

He said: 'It's unbelievable. It's incredibly effective. I have spent a fortune on prescription eye drops over the years, I have a fridge full of them. 

'It's funny that at the end of it all the cure would come in the form of a jar of honey from the supermarket. And it's not bad on toast either.' 

The retired soul DJ, who has played for celebrity fans like Rod Stewart, Shirley Bassey, Joe Cocker and Eric Clapton, lost his left eye as a 12-year-old lad. 

He has worn a prosthetic eye ever since, but it caused irritation at the end of the day and he eventually developed the painful infection which blighted him for eight years. 

Despite the pain, he kept on working as an international DJ, completing long residencies at top hotels around the world including Hong Kong and Disseldorf. 

Frank spent hours visiting doctors and eye specialists but none could find a long lasting treatment. 

He said: 'I got shot in the eye by a bow and arrow when I was playing with friends as a kid. It was a terrible experience but I got through it and never let it hold me back. 

'Sometimes prosthetic eyes can cause irritation, especially at night after you have been wearing them all day. 

'Over the years I have learnt to live with it and I get a new eye made every few years. 

'But eight years ago I began to get these infections that turned out to be blepharitis. 

'Lots of doctors gave me eyes drops, I have a whole fridge full and I have spent a fortune but nothing worked.' 

The fed up Scot retired three years ago and has spent his time travelling the world visiting historic monuments, all the while suffering intolerable pain. 

But in February, Frank stumbled across the cure while on a trip to Jerusalem, Israel. 

He first spread the honey on his eyelid twice a day, including on his tear duct, and after just a few weeks the problem cleared up completely. 

He said: 'I was staying at a B&B when I cut my hand. I didn't have a first aid kit and the owner recommended putting honey on it. 

'I did what he said and the cut healed overnight. Then weeks later I was at home and got a terrible inflammation in my eye. 

'I thought I would give it a try and I haven't had any problems since. I have looked it up and honey has anti-bacterial qualities so that must be it. 

'Before that the best cure I could find was Johnson's tear free baby shampoo. 

'I would wash my eye out with it and the pain would go away, but it was only a temporary fix and the pain would always come back. 

'But I went to the opticians a few weeks ago after using the honey and she said she couldn't find any trace of blepharitis. 

'I have been all over the world and seen terrible illnesses in places where people can't afford to go to the doctor. So to find a cure that's so cheap could help so many people. 

Professor Rose Cooper from the University of Wales Institute Cardiff is looking at how manuka honey interacts with three types of bacteria that commonly infest wounds:Pseudomonas aeruginosa, Group A Streptococci and Meticillin-resistantStaphylococcus aureus (MRSA). Her group has found that honey can interfere with the growth of these bacteria in a variety of ways and suggests that honey is an attractive option for the treatment of drug-resistant wound infections.

http://www.sott.net/articles/show/248876-Man-Cures-Eye-Infection-With-Honey-After-Medicated-Eye-Drops-Failed

Chris Hedges: How to Think



books culture thinking
© Associated Press/Michael Probst
Cultures that endure carve out a protected space for those who question and challenge national myths. Artists, writers, poets, activists, journalists, philosophers, dancers, musicians, actors, directors and renegades must be tolerated if a culture is to be pulled back from disaster. Members of this intellectual and artistic class, who are usually not welcome in the stultifying halls of academia where mediocrity is triumphant, serve as prophets. They are dismissed, or labeled by the power elites as subversive, because they do not embrace collective self-worship. They force us to confront unexamined assumptions, ones that, if not challenged, lead to destruction. They expose the ruling elites as hollow and corrupt. They articulate the senselessness of a system built on the ideology of endless growth, ceaseless exploitation and constant expansion. They warn us about the poison of careerism and the futility of the search for happiness in the accumulation of wealth. They make us face ourselves, from the bitter reality of slavery and Jim Crow to the genocidal slaughter of Native Americans to the repression of working-class movements to the atrocities carried out in imperial wars to the assault on the ecosystem. They make us unsure of our virtue. They challenge the easy clichés we use to describe the nation - the land of the free, the greatest country on earth, the beacon of liberty - to expose our darkness, crimes and ignorance. They offer the possibility of a life of meaning and the capacity for transformation.


Human societies see what they want to see. They create national myths of identity out of a composite of historical events and fantasy. They ignore unpleasant facts that intrude on self-glorification. They trust naively in the notion of linear progress and in assured national dominance. This is what nationalism is about - lies. And if a culture loses its ability for thought and expression, if it effectively silences dissident voices, if it retreats into what Sigmund Freud called "screen memories," those reassuring mixtures of fact and fiction, it dies. It surrenders its internal mechanism for puncturing self-delusion. It makes war on beauty and truth. It abolishes the sacred. It turns education into vocational training. It leaves us blind. And this is what has occurred. We are lost at sea in a great tempest. We do not know where we are. We do not know where we are going. And we do not know what is about to happen to us.


The psychoanalyst John Steiner calls this phenomenon "turning a blind eye." He notes that often we have access to adequate knowledge but because it is unpleasant and disconcerting we choose unconsciously, and sometimes consciously, to ignore it. He uses the Oedipus story to make his point. He argued that Oedipus, Jocasta, Creon and the "blind" Tiresias grasped the truth, that Oedipus had killed his father and married his mother as prophesized, but they colluded to ignore it. We too, Steiner wrote, turn a blind eye to the dangers that confront us, despite the plethora of evidence that if we do not radically reconfigure our relationships to each other and the natural world, catastrophe is assured. Steiner describes a psychological truth that is deeply frightening.


I saw this collective capacity for self-delusion among the urban elites in Sarajevo and later Pristina during the wars in Bosnia and Kosovo. These educated elites steadfastly refused to believe that war was possible although acts of violence by competing armed bands had already begun to tear at the social fabric. At night you could hear gunfire. But they were the last to "know." And we are equally self-deluded. The physical evidence of national decay - the crumbling infrastructures, the abandoned factories and other workplaces, the rows of gutted warehouses, the closure of libraries, schools, fire stations and post offices - that we physically see, is, in fact, unseen. The rapid and terrifying deterioration of the ecosystem, evidenced in soaring temperatures, droughts, floods, crop destruction, freak storms, melting ice caps and rising sea levels, are met blankly with Steiner's "blind eye."


Oedipus, at the end of Sophocles' play, cuts out his eyes and with his daughter Antigone as a guide wanders the countryside. Once king, he becomes a stranger in a strange country. He dies, in Antigone's words, "in a foreign land, but one he yearned for."


William Shakespeare in King Lear plays on the same theme of sight and sightlessness. Those with eyes in King Lear are unable to see. Gloucester, whose eyes are gouged out, finds in his blindness a revealed truth. "I have no way, and therefore want no eyes," Gloucester says after he is blinded. "I stumbled when I saw." When Lear banishes his only loyal daughter, Cordelia, whom he accuses of not loving him enough, he shouts: "Out of my sight!" To which Kent replies:
See better, Lear, and let me still remain
The true blank of thine eye.
The story of Lear, like the story of Oedipus, is about the attainment of this inner vision. It is about morality and intellect that are blinded by empiricism and sight. It is about understanding that the human imagination is, as William Blake saw, our manifestation of Eternity. "Love without imagination is eternal death."


The Shakespearean scholar Harold Goddard wrote: "The imagination is not a faculty for the creation of illusion; it is the faculty by which alone man apprehends reality. The 'illusion' turns out to be truth." "Let faith oust fact," Starbuck says in Moby-Dick.


It is only our absurd 'scientific' prejudice that reality must be physical and rational that blinds us to the truth," Goddard warned. There are, as Shakespeare wrote, "things invisible to mortal sight." But these things are not vocational or factual or empirical. They are not found in national myths of glory and power. They are not attained by force. They do not come through cognition or logical reasoning. They are intangible. They are the realities of beauty, grief, love, the search for meaning, the struggle to face our own mortality and the ability to face truth. And cultures that disregard these forces of imagination commit suicide. They cannot see.


"How with this rage shall beauty hold a plea," Shakespeare wrote, "Whose action is no stronger than a flower?" Human imagination, the capacity to have vision, to build a life of meaning rather than utilitarianism, is as delicate as a flower. And if it is crushed, if a Shakespeare or a Sophocles is no longer deemed useful in the empirical world of business, careerism and corporate power, if universities think a Milton Friedman or aFriedrich Hayek is more important to its students than a Virginia Woolf or an Anton Chekhov, then we become barbarians. We assure our own extinction. Students who are denied the wisdom of the great oracles of human civilization - visionaries who urge us not to worship ourselves, not to kneel before the base human emotion of greed - cannot be educated. They cannot think.


To think, we must, as Epicurus understood, "live in hiding." We must build walls to keep out the cant and noise of the crowd. We must retreat into a print-based culture where ideas are not deformed into sound bites and thought-terminating clichés. Thinking is, asHannah Arendt wrote, "a soundless dialogue between me and myself." But thinking, she wrote, always presupposes the human condition of plurality. It has no utilitarian function. It is not an end or an aim outside of itself. It is different from logical reasoning, which is focused on a finite and identifiable goal. Logical reason, acts of cognition, serve the efficiency of a system, including corporate power, which is usually morally neutral at best, and often evil. The inability to think, Arendt wrote, "is not a failing of the many who lack brain power but an ever-present possibility for everybody - scientists, scholars, and other specialists in mental enterprises not excluded."


Our corporate culture has effectively severed us from human imagination. Our electronic devices intrude deeper and deeper into spaces that were once reserved for solitude, reflection and privacy. Our airwaves are filled with the tawdry and the absurd. Our systems of education and communication scorn the disciplines that allow us to see. We celebrate prosaic vocational skills and the ridiculous requirements of standardized tests. We have tossed those who think, including many teachers of the humanities, into a wilderness where they cannot find employment, remuneration or a voice. We follow the blind over the cliff. We make war on ourselves.


The vital importance of thought, Arendt wrote, is apparent only "in times of transition when men no longer rely on the stability of the world and their role in it, and when the question concerning the general conditions of human life, which as such are properly coeval with the appearance of man on earth, gain an uncommon poignancy." We never need our thinkers and artists more than in times of crisis, as Arendt reminds us, for they provide the subversive narratives that allow us to chart a new course, one that can assure our survival.


"What must I do to win salvation?" Dimitri asks Starov in The Brothers Karamazov, to which Starov answers: "Above all else, never lie to yourself."


And here is the dilemma we face as a civilization. We march collectively toward self-annihilation. Corporate capitalism, if left unchecked, will kill us. Yet we refuse, because we cannot think and no longer listen to those who do think, to see what is about to happen to us. We have created entertaining mechanisms to obscure and silence the harsh truths, from climate change to the collapse of globalization to our enslavement to corporate power, that will mean our self-destruction. If we can do nothing else we must, even as individuals, nurture the private dialogue and the solitude that make thought possible. It is better to be an outcast, a stranger in one's own country, than an outcast from one's self. It is better to see what is about to befall us and to resist than to retreat into the fantasies embraced by a nation of the blind.


Chris Hedges spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He has reported from more than 50 countries and has worked for The Christian Science Monitor, National Public Radio, The Dallas Morning News and The New York Times, for which he was a foreign correspondent for 15 years. Hedges is a senior fellow at The Nation Institute in New York City and has taught at Columbia University, New York University and Princeton University. He currently teaches inmates at a correctional facility in New Jersey
http://www.sott.net/articles/show/247822-Chris-Hedges-How-to-Think